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Bulletin Article Archives Worship Click on the title to move to the selected article and then on my name at the conclusion of the article to return to this directory.
"I am the most righteous person I know. As I look below me I see huddled masses of humanity clawing to stand for just a moment at my exalted height. As I look behind me I see the impressive pageantry of my accomplishments amid the feverish praise of my inferiors. As I look above I see a Divine being that truly is blessed, His glory enhanced by my willingness to recognize Him as God." The words carried well across the crowded floor of the Jerusalem Temple. He made sure to position himself so that all could see where he stood. He spoke each syllable loud and clear. All that were present could easily hear this Pharisee's "prayer." Luke wrote that it was only a parable yet it represented something quite real (18:9). The multiplying of words was intended to bring glory to the one praying. The praise was self-inflicted. It was offered as a prayer, but it was only a cry in the darkness, answered by silence. "Mercy!" came the request from the edges of the sacred building. Perhaps none heard the humble whisper of a broken heart. Likely nobody noticed the contrite form in the crowd's shadow. This was a cry lost amid the many words poured before the throne of God. Yet this was the word God heard. Here is the simple promise of prayer. The place, words, formality all pushed aside the Biblical portrait of prayer is adorned by this wonderful centerpiece: every prayer is head by the one to which it is sincerely directed. The people head the Pharisee and God hear the Publican. April 12, 1992 There are many questions that have and will be posed regarding the importance subject of prayer. Of all the answers that may be offered one thing is certain: prayer can only be understood and properly employed by a study and application of God's inspired word. Two particular questions will be the focus of this article. Is it wrong to pray for the same thing over and over or does this reveal a lack of faith in God? Jesus taught his disciples the importance of prayer in Matthew 6:5-15, a popular passage that contains what is commonly referred to as "The Lord's Prayer." The emphasis in this prayer is on the sincere manner it is offered and not the words used (verse 7). This is evident in that this particular formula is never employed in the New Testament, even though the church Jesus established deeply relied upon prayer. Jesus Himself (in Matthew 26:36-46) prayer three times in Gethsemane, the writer stating that he said the same things (verse 44). So also did Paul pray three times concerning his "thorn in the flesh" (2 Corinthians 12:8). As Paul spoke of the Spirit's intercession of the Christian's prayer he reaffirmed that what is said isn't as essential as the sincerity of the one praying. The Spirit can communicate to God even the groaning the one praying is unable to verbalize (Romans 8:26-27). A second area of concern is how one is to submit to God's will when their prayers don't seem to be answered? In the passages above it will be noted that acceptable prayer proceeds first from the desire to submit to the Divine will. In Romans 8:27 prayer is by the will of God. Jesus prayed that God's will, not his own, be done (Matthew 26). When the Apostle John wrote about acceptable prayer he stressed that it be "according to His will" (1 John 5:14-15). The submission to God's will must be accomplished before a prayer is offered and not conditioned by whether it is answered as we wish. To answer the first question one must answer the second. If a prayer is repeated simply because it is not answered as WE want, lack of faith is revealed. If a prayer is repeated because the need continues and God's strength to cope is required, common sense is revealed. April 4, 1993 If Christianity has no challenge it has lost its focus on Christ. Are you in need of a challenge? Read the book of James. James tells us, in chapter one, that if we are not struggling with temptation we are giving in to it. In chapter two he says that if we are not wrestling with our faith it is dead. Do you have to daily battle your tongue? James says you do unless you're perfect (3:2). Do you find it difficult to talk to God, trust God, and submit to God? Is it hard to include God into your planning? In James chapter four we learn that we must. Is it hard to endure wrong while easy to do it? James tells us in chapter five that the Lord is watching (5:4). Chapter after chapter James takes an honest look at the challenge of daily Christian living. The light of truth is cast on the trials of life. Then the trials of life are cast before God. That is the value of prayer. Prayer is powerful when God's Word is buried deep in the heart and flows freely from a righteous life (5:16). When prayer is powerful life is richer. When prayer is powerful the challenges of faith are bearable. When prayer is powerful God is glorified. February 5, 1995 Prayer is a common topic in the epistles of Paul preserved in our New Testament. It seems he bathed each letter in prayer before putting it down in ink. No subject was too minor to take before God. No person was too great or too lowly to find a place in the prayers of Paul. He prayed for his work and fellow workers. Paul prayed for Christians laboring in their home congregations to bring the light of Christ into communities darkened by Satan's influence. He prayed for lost souls searching for light and for those with truth searching for those who are lost. As Paul wrote to his young assistant Timothy, he urged him to pray. Pray for the governing officials (1 Timothy 2:2). Pray for peace (2:2). Pray for evangelism (2:4). Oswald Smith is remembered as saying, "When we work, we work. When we pray, God works," but Paul said it first. He told Timothy to pray for kings and pray for peace. He urged him to be ready when God granted his prayer. Then Timothy could let God work through him and the result would be evangelism. Many in distant lands wander about helplessly in sin. Pray for peace that our missionaries can reach them with the truth. But what about those at home? Pray for the "powers that be." Pray for peace. In the wake of that peace God can do marvelous things through us. September 3, 1995 Although His children often take it for granted, using it as a sort of "lucky charm," and otherwise misusing it, God takes prayer seriously! To better understand prayer, Paul presents Timothy with four words to describe the act and nature of prayer (1 Tim. 2:1). 1. SUPPLICATIONS - This is a prayer of requests. A need is present and God is petitioned to supply that need. Often this request is very specific. It is an honor to bring our needs and requests before God. But our prayers must grow beyond supplications. 2. PRAYERS - This is a general word frequently used in the New Testament (87 times). As used by Paul, it describes the Christian's conversation with God. This is the very reason prayer is attractive. 3. INTERCESSIONS - This word was used of approaching a king to present a request on behalf of another. It comes from the verb, "to interrupt." In our text (1 Tim. 2) Paul mentions those on whose behalf we should INTERCEDE before God. In intercessions we take the burdens of others, sharing them before the Throne of God. 4. THANKSGIVING - It is difficult to imagine any prayer not being enhanced with gratitude. In the model prayer Jesus offered praise before making a single request and concluding the prayer by recounting God's greatness (Mat. 6:9-13). Paul tells Timothy that prayer paves the way for peace, and peace paves the way for God to accomplish His will through us (vs. 4). What one says in prayer varies from each individual. Their words of prayer are their own. Through those words God supplies our needs, searches our hearts and motives, lets us plead on behalf of others, and hears our loving gratitude for his greatness. When we pray in faith we will do God's will (1 John 5:14-15). July 7, 2002 Praying for Brothers & Sisters It is a great blessing in difficult times to know that fellow Christians are praying for you. It is a privilege to pray for our brothers and sisters in Christ during their time of need. Jesus assures us that God will hear our sincere petitions on their behalf (Mat. 6:5-6). If prayer is not a meaningful part of your daily life you are not allowing yourself to realize God's full potential through you. Prayer is not just effective in times of trial. Paul's prayers were often saturated with praise for the blessings enjoyed by his fellow Christians (Rom. 1:8; 1 Cor. 1:4-8; etc.). Our lives consist of both trials and victories. Prayer helps in both. We need the support other believers can provide (Rom. 12:15). Spiritual growth, individual and congregational, can never be accomplished without prayer. It is important for every Christian to remember that not only do they have a Savior who is willing and more than able to bear their burdens through prayer (Heb. 4:14-16), but they also have brethren who will do the same (Gal. 6:2). September 8, 2002 The simple elements are easily obtainable in any geographic location. Bread from the Jewish Passover was the unleavened staff of life used throughout generation. The fruit of the vine was nearly as common as water. Although man grows accustomed to containers, trays and tables, these two simple elements, in the hand of our loving Lord, created what has become known as the Lord's Supper. "As often as you eat this bread and drink this cut," Paul wrote to the Corinthians. Repetition is the recognized key of not only learning but also remembering. The early church understood that they were to partake of these two simple elements regularly. This would prove to be a practice keeping in the forefront of their minds the one symbolized in that observance. Sunday, the day of Jesus' resurrection and the day of the beginning of the church, was the one day of every week that believers would come together to worship. Among the activities they enjoyed was the communion of the Lord's Supper. In the upper room, as Jesus lifted the bread from a plate on that infamous betrayal night and gazed into the eyes of his confused followers, all sensed trouble in the air. He turned his attention heavenward and gave thanks. Eucharist, the Greek word meaning, "to give thanks," became the term Christians used to describe the weekly practice of breaking bread in memory of Jesus. Our Lord was fully aware of what the next scenes would present and still he gave thanks. So the modern worshipper can surround the table and partake of the elements of the Lord's Supper with joy. They celebrate a death they know was not permanent and rejoice in a victory they know is. April 11,1993 Simple. The elements are easily obtainable in any geographic location. Bread from the Jewish Passover was the simple unleavened staff of life that has been used throughout generations. The fruit of the vine was nearly as common as water. Although man grows accustomed to containers, trays and tables, these two simple elements constitute the Lord's Supper. Regular. Repetition is the recognized key of not only learning but remembering. The early church understood that they were to partake of these two simple elements on a regular basis. This would prove to be a practice that would keep Jesus, the one symbolized in that observance, in the forefront of their minds. Sunday, the day of Jesus' resurrection and the day of the beginning of the church, was the one day of every week that believers would come together to worship including the communion of the Lord's Supper. Celebration. As Jesus lifted the bread from a plate in the upper room on that infamous betrayal night and gazed into the eyes of his confused followers, who sensed trouble in the air, he turned his attention heavenward and gave thanks. Eucharist, the Greek word meaning, "to give thanks," came to be used by Christians to describe the weekly practice of breaking bread in memory of Jesus. Our Lord was fully aware of what the next horrific scenes of his life would present, and still he gave thanks. So the modern worshipper can surround the table and partake of the elements of the Lord's Supper with joy, celebrating a death they know to not be permanent and rejoicing in a victory that they know is. April 5, 1992 What is the "Body" in 1 Corinthians 11:29? Many of the Corinthian's problems began at the Lord's Supper (1 Cor. 11:30). To remedy this Paul challenged them to "discern the Lord's body" as they met around the Table (v. 29). But just what did Paul mean, His physical body or His spiritual body, the church? The immediate context supports the former view, the body Jesus gave on the cross (v. 24). A wider context of the letter offers support for the other view (10:16-17; 12:12-13). But if this was Paul's intended meaning it is hard to explain why he did not refer to the church as "the body" in verses 18 and 22. What is "the body" in verse 29? It is the physical body of Jesus represented in the bread. Some argue that the specific problem facing the Corinthians (v. 21) could be addressed by the church's recognition of each other's presence, as equal members of Christ's body, when they met each week around the Lord's Table. Yet a far better remedy would be to take note of the Lord's presence. From such an observance of the Lord's Supper the Corinthians could begin to find the solution to ALL of their problems. March 23, 2003 The young Macedonian churches were born into persecution. Unlike Antioch in Syria, they did not enjoy the luxury of extended training by talented teachers to ground them in the faith (Acts 11:26; 13:1). Believers in Jerusalem were blessed with eyewitness accounts of the Lord and His marvelous workings in the early days of the kingdom. Macedonia had none of these. While the Christians in Macedonia struggled just to maintain their faith, the brotherhood was being moved by the desperate need of the saints in Judea. Under the direction of Paul, funds were gathered to assist these needy. Macedonians, in their deep poverty, watched helplessly as others contributed to the benevolent program. By any human standard the meager gift gathered by the young Christians in Macedonia was impressive. For the poor to give loose change is a grand act of charity. They had, after all, a right to comfort, to feed themselves and their families, to provide for their worldly need and to make arrangement for future security. But for these Christians their gift was not enough because the Macedonians remembered Jesus. He left heaven to walk this earth and die for them. Now they had the chance to live for Jesus and leave this earth to walk with Him in heaven. They realized through Him that when the destitute divests himself of his few material belongings it is a supreme expression of concern. When the hungry goes without food to feed another it surpasses the loftiest ethical principles. Then they knew the most valuable possession they could give was not monetary, it was their rights (2 Corinthians 8:5). That is what they gave. May 3, 1992 An unusual darkness fell over the earth. Eyes trained in anticipation to see if Jesus could miraculously deliver himself. The skepticism of some took the form of mockery. "Come down from the cross and we will believe!" "He saved others, himself he cannot save." The hope of others may have been attached to the words of Jesus in Gethsemane, "Don't you know that even now I could pray to my Father and he would send more than twelve legions of angels?" (Matt. 26:53). Perhaps both sides were disappointed when Jesus finally died. "I could pray ..." The words seem on the surface to indicate failure. No angels came to his rescue. No legions raced to alter the events of Calvary. Jesus died on the cross amid the mockery of his foes. In reality they stand as a great testimony of love. Jesus could have turned his back on this sinful world. He could have left it the way he found it. He could, but then how would the Scriptures be fulfilled? How would God's love be unquestionably displayed or the sins of humanity be forgiven? That day of darkness took place only because of God's love. In Heaven a plan was devised to save the world. In love a child was born of a virgin. In love a cross was lifted up bearing the beaten body of God's Son. In the darkness Jesus gave his greatest gift - Himself (Mark 10:45). Every opportunity presented to you to give in the name of Jesus is a chance to imitate his love. Whether it be the weekly contribution, a cup of cold water, a word of encouragement or an act of support or comfort. It is a chance to experience and share the greatness of giving (Acts 20:35). May 3, 1992 Power can be found in the most amazing places. No one looked for it in the Jerusalem slums because the streets in that holy city boast ample examples of power. Pharisees walk in rich robes, heads held high. They wear their power and honor for all to see and onlookers shower them with praise. We can spot officials, priest, and Levites from any vantage point close to the Temple as if hoping to share its power. Moneychangers and merchants make a killing in the religious markets with a carefully groomed power to strip the wealth of travel-worn worshippers. But Jesus shows us real power, not in this crowd but pushing through it. She was poor. Not having much she was among the richest this world has known. Generosity was to her a way of life. Jesus recognized the trait immediately. This is power. She was alone, having lost her husband. Life had not been fair to her but she was found in the Temple worshipping God. A woman content to serve, Jesus recognized the trait immediately. This is power. She was insignificant to those gathering in the house of worship. If it had not been for Jesus she likely could have come and gone without anyone ever knowing. Humbly she drops her last coins into the collection. Jesus recognized the trait immediately. This is power. A wonderful, nameless woman preserved forever in the pages of God's holy Word. She leads the ranks of insignificant people like us through whom God will change the world. That is power. October 8, 1995 Church finances have been a controversial subject from as far back as Acts chapter five. From the time Ananias hatched a plot to get rich and look generous at the same time Christians seem to be more aware of the church's need for money and their own desire to possess. In chapter six tensions strain to the point of rebellion as groups complain about other groups not doing, or getting, their fair share. The unpleasant facts are that "being a member" and "faithfully attending" are not the same thing. "Faithfully attending" and "being involved" are not the same thing. "Faithfully attending" and "being involved in the work" are not the same either. The same distinction can also be drawn between "giving" and "liberal giving." The bulk of the church's finances is usually carried by a smaller percentage of its membership. Is the answer to this problem simply for each to do his fair share? No. It is for each to give their all (Acts 4:34-35)! For Jesus said that only such a whole-hearted effort is my fair share (Matt. 19:21). January 14, 1996 Joseph was among the Jews who found themselves in Jerusalem, caught up in the excitement following Pentecost. A native of Cyprus by birth, his roots were deeper in the ancient faith of Judaism, which brought him to be in that place at that time. Without drawing attention to himself recent events were bringing out the very best in him. Joseph of Levi was, maybe for the first time in his life, surrounded by need but not want. The infant church of Christ was quickly providing for whatever need might arise. Individuals, under the leadership of the apostles, were selflessly providing for what others lacked. Leading the way was Joseph. He sold some land to donate the proceeds to this worthy cause. His example was so motivating that the apostles began to refer to him as "the son of encouragement," Barnabas. What made Joseph special in the eyes of the apostles? It was more than his willingness to see the need before him or his disposition to assist. It was more than the fact that financially he was in a position to help. Perhaps it was that he quietly, humbly followed the example of a certain Galilean. Perhaps in Barnabas the Twelve saw the very qualities of Jesus. Maybe that is what made the gift and giver so special. January 19, 1997 The esteemed apostle to the Gentiles, Paul, wrote to the Corinthians Christians, "Therefore show to them, and before the churches the proof of your love" (2 Cor. 8:24). What is the context of his plea? Giving. The topic of giving runs through both testaments of Scripture like a refreshing stream, but it is nowhere more beautiful than in the wonderful gift given by God (John 3:13). Jesus clearly understood the value of giving (Acts 20:35). As His ministry unfolded Jesus was constantly aware that His ultimate role was to give Himself as our sacrifice for sin (John 12:27). Giving was also highlighted by Jesus' appreciation of a poor widow others overlooked (Luke 21:1-3). Paul recognized Christian giving as a consistent expression of their love to Christ (1 Cor. 16:1-2; 2 Cor. 8:24). This was true because behind the gift was a life fully devoted to Him (8:5). When Jesus is truly Lord of one's life, He will be glorified in how they live (1 Pet. 3:15). If we faithfully serve Jesus everyday this week, whatever we can financially sacrifice on Sunday will be accepted as a special gift. January 12, 2003 Singing is an act of worship. Yet an act, any act, can become dull and lifeless. It can be executed with the body and not the mind. Singing was destined to be more than an act. The following are meant as helpful suggestions to improve the act of singing as worship. The goal is to find the deeper significance of this special avenue of praise. 1. Sit together. When a congregation spreads out across a large auditorium the effects are noticeable in the singing. Sitting together not only improves the sound but also makes it easier to fulfill the deeper purposes of teaching and encouraging through song (Eph. 5:19). 2. Let singing involve your whole body. Use your body. Sit up (or stand tall) when you sing. Use your hands. Hold up your songbook so your voice is not directed to the floor. Use your mind. Think about the words sung. Use your ears. Listen to the words uttered by your brethren. Use your voice. Speak with vigor. Use your heart. Singing the most beautiful hymn ever written without feeling can hardly be called worship (Col. 3:16). 3. Follow the leader. We are blessed with many talented and dedicated song leaders. Yet even the best leader must be followed to be effective. If the leader keeps time try to keep up. Not only can he help us stay on the proper verse but he may signal to sing slower, faster, softer or with more intensity. Watch for the emotion in his face. Benefit from his encouragement even as you give him yours. With a little attention your singing can be an even richer spiritual adventure. Let us not settle for tired and passive worship in song. Singing was meant to be more than an act, it was meant to be an offering (Heb. 13:15). How can we give less than our best to the God who so freely gave His best to us? May 29, 1994 Each time the church gathers something eternal happens. In one simple act Heaven and earth blend. What possesses such power? Singing. God placed singing and worship on an inseparable plain. Public worship stands incomplete without it. The human heart yearns to empty its gratitude and adoration in song. Still, not all singing ascends to the level of true worship. Is your singing ...
When we sing we touch eternity. Our simple praise combines with the eternal praise of heaven as a profound tribute to our amazing God. Such an activity demands our best. Think of that as you prepare to worship in song. August 6, 1995 Why Doesn't the Church Use a Piano? Upon whose authority would a piano (or any musical instrument) be introduced into the worship of the church? Worshippers are instructed to worship in Spirit and in truth, the latter is universally recognized as an admonition to biblical authority (John 4:24). Where is the biblical authority for instrumental music in the worship of the New Testament church? Some would incorrectly point to the Psalms (such as the 150th). Here is clear biblical authority for instrumental music in worship, Old Testament worship. Instruments played a role in the sacrificial system of Moses' Law. It was, however, strangely silent in the New Testament writings, which govern, Christians worship. Some would point to Revelation passages. Many of these passages (1:10), on closer examination, deal only with sounds, not instruments. Other passages (9:14) address situations not easily described as worship settings and must not be confused with the worship of the church on this earth. Let's be honest, the addition of musical instruments can only be justified by pointing to human authority (Matthew 15:9). The clear statements that meet the criteria of "teaching, admonishing and speaking to one another" are the human mouth and heart (Col. 3:16). The church does not use a piano because of its reliance upon the authority of God to provide guidance I worship acceptable to Him. We firmly believe in the authority of the Bible both in what it says and doesn't say. July 5, 1992 For generations the controversy has raged over whether one could worship with mechanical instruments of music and still be pleasing to God. Permit me to present some of the arguments that have been offered in opposition to the use of instrumental in Christian worship. "The one instrument of peace, the Word alone by which we honor God, is what we employ. We no longer employ the ancient psaltery, and trumpet, and timbrel, and flute" (Clement of Alexandria, 150-220 A.D.). "I have no objection to instruments of music in our chapels, provided they are neither heard nor seen" (John Wesley, Methodist founder). "Musical instruments in celebrating the praises of God would be no more suitable than the burning of incense, the lighting up of lamps, and the restoration of the other shadows of the law" (John Calvin, Presbyterian founder). "The organ is the ensign of Baal" (Martin Luther, Lutheran founder). "Music, as a science, I esteem and admire; but instruments of music in the house of God I abominate and abhor" (Adam Clarke, Methodist author). "I would just a s soon attempt to pray to God with machinery as to sing to Him with machinery" (Charles Spurgeon, Baptist minister and author). August 11, 1996 Paul had labored for the Lord at Ephesus and God blessed the efforts with success (Acts 19:10). The Gospel spiraled out from this important city and engulfed Asia. In Ephesus Paul proclaimed the Living God and His Christ and overcame the treacherous obstacles Satan placed in his path (1 Cor. 15:32). When the apostle became convinced he would never see the Ephesian brethren again, he sent for the elders of the church there. They came to Miletus, convinced also this would be their last opportunity to see Paul this side of Heaven. With the burden of the future on his heart (Acts 20:30), Paul sought to encourage the Ephesian shepherds. Looking back Paul was not interested in what he had received from these believers. Instead he recounted all that he had given to the church at Ephesus (20:19-34)). Using all his strength he had given them God's Truth. He had given himself for the propagation of the Gospel. By word he built them up in a holy faith. By example he showed them how to live as Christ lived. He had given all he had received. Paul left these Christians with a heavy heart but a clear conscience. He left blessed (vs. 35). The books are balanced. December 18, 1994 Josiah, king of Judah, ordered his men into the run-down part of town to see what could be done in rebuilding the weakened faith of his nation. As his search party wound through the dark slums of Jerusalem and entered an old, weather-beaten house it must have been impossible to imagine that many generations ago this building was the pride of Israel. Now it was a dirty, neglected, empty old building ready to be condemned. As they rummaged through the old Temple of Solomon someone may have stumbled onto an amazing discovery. What first appeared to be an old record book turned out to be a Bible. No doubt these men had heard stories about such a book but, since for over fifty years everything religious was neglected, they had never seen one first-hand. Young Josiah was anxious to study the contents of this ancient document. As he did he learned of its remarkably modern message of the importance of the Temple, how it should look, what kind of worship God demanded and the kind of life God wanted His people to live. Immediately Josiah set out to restore the pattern therein revealed, God was pleased with the revival spirit of Josiah (2 Kings 22:18-20). God's Word is the only dependable foundation upon which to build our lives. God's inspired history teaches us that the pattern neglected today will be forgotten tomorrow. October 25, 1992 There are many definitions for preaching, some positive, some negative. Some depict preaching in flattering terms while others may border on the insulting. A person's definition may reflect their individual tastes in presentation or oratory techniques. It may describe the setting in which the event takes place. But, as far as I'm concerned, if Bible authority does not support it, it's not preaching. Gospel preaching is a uniquely biblical event. Its significance is not in the preacher but rather in the One preached. Therefore, to be called preaching, the message must be firmly grounded in the authoritative Word of God. Preaching should further glorify God, clarify Christ, and equip the hearers to live better and adequately defend their faith. Peter indicated this latter point when he called on Christians to be able to always "give an answer to everyone who asks you to give the reason for the hope that you have" (1 Peter 3:15). We preach by the authority of God. Only then can it be said, "I have not shunned to declare unto you all the counsel of God" (Acts 20:27). February 22, 1998 With the preaching of repentance echoing in the Jordan Valley, Jesus left the multitudes behind. Soon their shouts of joy at the amazing events they had just witnessed could barely be heard on the mountain heights he ascended. There, in the solitude of the mountain, Jesus prepared for the long anticipated encounter with Satan. The attacks came swiftly and with deadly force. Each was met with confidence and agility. Finally, all the kingdoms of the world were displayed before the Christ. Satan offered them without obligation, suffering of pain, in exchange for worship. "It is written, thou shalt worship the Lord thy God and Him only shalt thou serve" (Mat. 4:10). Jesus' concept of true worship was firmly grounded in the inspired Word of God. Yet it can only be "spiritual" when it proceeds from a life firmly established on Truth. Therein was the power that ended this encounter. Satan was, for the moment, defeated. His foreboding shadow lifted from the mountain as Jesus was sustained by the angels. God was pleased with His Son, knowing the momentary victory over Satan would soon be permanently sealed at the cross. God was pleased knowing that in the power of this true, spiritual worship Jesus would faithfully fulfill every purpose for which he was sent. November 9, 1997 Three men stand out when the subject of true worship is discussed. They understood well the pressures to conform that have always been pressed upon God's people. The constant marching of time brought into their world sweeping changes the like of which we have never known. The winds of change brought innovations backed by the power of the prestigious and the cries of the majority to embrace them. Shadrach, Meshach and Abednego were Jews in the pagan land of Babylon. There they were strongly urged to forget God and worship the image of King Nebuchadnezzar. All the incentives seemed to dictate compliance as these three heard the ultimatum and saw the fires being stoked in the furnaces of the king. Their fellow Jews, all of whom had already yielded to this dangerous situation, would have been pleased if these three would not risk their lives for some idealistic principle. Nebuchadnezzar would have been pleased to not have his patience, or his authority, further tested. But these three men understood that if worship pleases all the world but not God it is not worship, it is sin. When it comes to a proper understanding of worship three men stood out in the fiery furnace of Nebuchadnezzar. In the flames of Babylon that day a fourth joined them (Daniel 3:24-25). True worship puts one in the best company of all. February 7, 1993 Like anything else in life, worship can become a habit. When taken for granted the singing, prayers and preaching will become dull, monotonous and boring. I may sit through a worship assembly without ever worshipping. If so, I will come away with a weak view of worship while you go from the very same events renewed and uplifted. Not everyone will see it alike, which proves that the value of worship is really in the mind and attitude of the beholder. We can enhance worship by approaching it in prayer. Prepare yourself for the assembly by devotional reading and private prayer. Don't passively enter into worship but actively look for a blessing. You will likely find many. Sing with meaning and listen with anticipation. Resist distractions by taking notes, following along in your Bible or concentrating on the words of songs and prayers. During the Lord's Supper reflect on Jesus' death and how it impacted your life last week. Determine how next week will be better because of this special time of communion. Worship can be more meaningful with a little extra effort. November 12, 1995 The Book of Psalms has been referred to as "The Hymnbook of Israel." the songbook of the Old Testament. There is no doubt that the early Christian communities utilized this poetic collection as they gathered regularly for worship (Ephesians 5:19). David, and the other contributors of Psalms, was intimately familiar with the subject of worship. Their goal seems to be directed at the heart of worship, which is the worshipper's heart. One group of Psalms in particular stands out through their clarion call to worship - Psalms 146-150. In these selections the writer places the sole emphasis unmistakably upon God. His goodness is exalted along with His power, justice and mercy. The role of the worshipper is succinctly stated in both the opening and closing statements of each of these Psalms: "Praise the Lord!" God, in each period of human history, has clearly revealed what acts man must engage in to properly worship. In the beginning Cain was rejected for unacceptable worship. Moses delivered to Israel a system of sacrifices and prayers centered around a central tabernacle and later a Temple. Jesus authorized for us a different style of worship prayers, songs, teaching, collection and communion. God expects man today to worship according to the Law of Christ under which we live. But one thing has never changed. The author of these Psalms reveals how to worship: with a sincere heart filled only with praise. July 4, 1993 "Enter to worship. Depart to serve." This catchy slogan has graced the thresholds of more than one religious meeting house. Yet it takes more than a motto to extend the influence of the Christian faith beyond the four walls of a church building. It takes commitment. When the sum total of one's commitment is expressed in public worship, a severe flaw is revealed. How do you serve God in the average week? If the answer is confined to the acts of public worship are restricted to the street address where the local church meets there is cause for concern. Commitment finds a way to serve. It takes faith. A limp faith is content with words. An active faith requires action. The Christian's faith shines like a light from a hill offering hope to the lost and searching (Mat. 5:16). Jesus invites us to let our lights so shine that our faith may be evident by how we live, not just that we worship. It takes love. Jesus said it best, "If you love Me, keep My commandments" (Jn. 14:15). Love obeys. Love serves. God wants His people to worship in spirit and in truth (Jn. 4:24) and to serve in commitment, faith and love. January 17, 1999 One important area in the life of a Christian is worship. Often taken for granted, it may represent one of our greatest sources of untapped blessing. Please consider the following points regarding this vital topic: A Definition of Worship. Worship could be defined as "reverent devotion and allegiance pledged to God; the rituals or ceremonies by which this reverence is expressed" (Nelson's Illustrated Bible Dictionary). Our English word worship is derived from the Old English "worthship," signifying a condition of value or worth which is attributed to God, the object of our worship. The Elements of Worship. Across time worship has included sacrifice, singing, incense, prayers, altars, the ark, communion, vows, offerings, Temples, circumcision and preaching. What appears to some as a confusing array of activities is really quite simple. God authorized various elements of worship in the Old Testament (in anticipation to the coming of the Christ) and others in the New Testament (in celebration of His coming). Thus the worship of the New Testament church differed from the worship of Old Testament Israel. The Occasions of Worship. When did the early church carry out the expressions of worship authorized by Christ? The scriptures indicate this was accomplished on Sundays (Acts 20:7; 1 Cor. 16:1-2). Otherwise there are no limitations placed upon the frequency of singing, prayers and preaching. In fact the early Christians seemed actively involved in these areas on an on-going basis (Jas. 5:13; 1 Thes. 5:17). Worship is an important aspect of the Christian experience. Each of us should seek a better understanding of it's role so that we might more fully enjoy it's blessings. April 28, 1996 Life today is conducted in a blur of changes. Nearly every aspect of life is daily giving way to modernization. Progress sweeps over our generation in one relentless wave after another. Yet worship escapes these tides unchanged. Some have questioned the validity of our restoration plea. For modern man to be attracted to religion, worship must appeal to his enlightened sense of progress. How can the simple acts of worship, enshrined in the New Testament, entice an electronic generation to worship "in spirit and in truth"? The answer, they say, rests in changing worship. The desire to modernize worship is not new. For generations religious leaders have tinkered with God's revealed plan of worship; making additions, alterations and changes. Their efforts have only made worship less effective. The result of changing worship is that we become more like the religious groups around us and less like the church established by Christ. Time will prove once again that the secret to effective worship is not in changing worship but in allowing worship to changing the worshipper. May 18, 1997 * Keys to Restoring New Testament Worship 1. Restore your focus on God. 2. Restore consistency in worship. 3. Restore enthusiasm to worship. 4. Restore prayer to daily life. 5. Restore a desire for holiness. 6. Restore joy to Christian living. 7. Restore acts of service to those in need. Sam Brannan, posing as a leader in the Mormon Church, ventured into the gold fields of California in 1849 determined to strike it rich. Rather than dig or pan for gold, Brannan chose a different route. He convinced countless hardworking miners that he had been sent to collect tithes on behalf of the church. By the time word reached Utah and church leaders could track Brannan down he had grown wealthy off the miners. When the Mormon Church demanded that he return the "Lord's money" Brannan refused to send it unless they could provide a receipt 'signed by the Lord'" (Fenster). There was a time when man enjoyed direct contact with God. Men such as Adam, Noah, Abraham, Jacob, and Moses enjoyed their own private audience with God. The unnamed writer of Hebrews observed, "God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds" (Hebrews 1:1-2). God came to mankind (in Christ) so that mankind could go to Him (through Christ). Christians are permitted to have an audience with God today, because of Jesus' blood and mediation as High Priest, through prayer (4:14-16). The word "pray" (or a form thereof) is used three hundred and sixty-one times in the Bible. One might draw the conclusion that God intended prayer to be an important part of life. Misunderstanding prayer, trying to make a simple process too complex, has frustrated many. Prayer is a process of communication, verbal and mental, that transcends words. Jesus said that to focus on words alone could interfere with the effectiveness of prayer (Matthew 6:5-8). Praying to be seen and heard by others will get produce only that: to be seen and heard by others. Meanwhile, God eagerly waits for Christians to speak to Him (John 4:23). The power of prayer rests in the will of God. The requests of Jesus always agree with God's will for him (Luke 22:42). John stresses the importance of seeking God's will in prayer (1 John 5:14). Another element of successful prayer is the obedient life of the one praying. James observed, " The effective, fervent prayer of a righteous man avails much" (James 5:16). The "righteous" individual is one who is fully obeyed God's demands and thereby declared innocent in Christ. For this individual each prayer, regardless of the circumstances, is seen as a victory. The Christian who has learned this vital "secret" to successful prayer will open the door to untold blessings. Not only will they enjoy an audience with God through their constant prayers (1 Thessalonians 5:17), but they will most certainly be prepared when the longed for morning of that eternal day when the saints will be ushered into the presence of God, where they will live forever. This, after all, is the ultimate audience with God. October 17, 2004 |
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